🔗 Share this article 'The loss of education is the loss of the future itself': Palestinian Children and Teachers on 24 Months Without School. 'We don’t want pity, we want action'. Juwayriya Adwan, twelve, Khan Younis It has been two years since I was last inside a real classroom. That long since I heard the start-of-class signal at the institution I attended, sat at my desk and answered questions during my beloved lesson. At times I still vividly remember the auditory and olfactory sensations: writing residue, wooden scraps, laughter echoing down the halls. But my learning place was destroyed; it was struck shortly after the hostilities erupted. My learning materials incinerated, and companions perished. I was in elementary level on 7 October: the last day I went to school. That morning, alert signals sounded through the passageways. Some pupils sobbed, others gripped each other. Our educator attempted reassurance, but even she sounded shaky. I remember longing for a normal day; teaching, recess, a verse presentation. Instead, that day marked the end of my former reality. Hostilities have claimed innumerable aspects. But the hardest loss of all is schooling, because it represents the forfeiture of tomorrow. Now I reside with my guardians, siblings and sister in a congested safe space in al-Mawasi. The temporary partitions sway with breezes, failing to insulate. We wait in line for water and food. Power is imaginary and seclusion is unavailable. Hope feels fragile. At evening, I gaze toward the night lights through the gaps of my tent and ponder if my friends see the identical heavens. Some message me when they can, stating they miss school and have preserved their old notebooks; like valuables from a bygone era. I feel ashamed because I’ve forfeited all of mine. I once aspired to pursuing pedagogy to help young residents study, even when existence was challenging. Now I dream of being a reporter – to compose, to talk and to demonstrate the world what it means to be a child in the Strip. I want to narrate our accounts of anxiety and deprivation, but also fortitude. Because even here, amid loss and destruction, our voices refuse to be silent. When online access exists, I attempt learning online. Other times, I attend a tiny space where volunteers teach us math and Arabic. The instruction is limited – the power fails or the airstrikes begin again but in those moments, I sense being. I recollect who I was: the student who cherished arithmetic and verse, who believed learning could change the world. Hostilities have stolen countless aspects; our dwellings, educational institutions and kin. I lost my uncle, his partner, and their children. I forfeited my beautiful city, my previous home, which is only ruins now. But the most painful deprivation of all is schooling, because it represents the forfeiture of tomorrow. To the world, I say this: preserve our aspirations. We don’t want pity, we want action. The youth are entitled to literature, learning environments and security. Schooling is not an extravagance, it is a essential privilege. This region is not just ruins; it is children who continue to aspire beneath the drones at night. It is my story and I will continue writing, even if my only possessions is a fractured utensil and a piece of torn paper. 'Pupils inquire: "Are you alright, educator?"'. Naglaa Weshah, forty, instructor in central Gaza I have been teaching in Gaza for more than a decade. Initially in Khan Younis, then in another location, and now in the central camp in the middle of the territory. Prior to hostilities, I typically educated six classes of about fourty pupils per class, nearly 240 young minds enthusiastic about knowledge. Teaching them was my purpose and joy in existence, and I still remember the gleam in a student’s eyes when a concept was understood; the sort of occasion every teacher cherishes. I always was convinced education should be dynamic. My teaching space was a area of amusement, aesthetics, and movement. We created cartographic art, acted out historical events, and converted teaching into tales. Laughter always permeated the space as interest substituted apprehension. Yes, even prior to conflict, young residents were always scared. My teaching space was a place of safety but after 7 October, all was altered. My school became a refuge for relatives escaping the aerial attacks. Not long later, it was attacked and entirely ruined. There are very few educational facilities remaining intact in the region now. For two years, all has been unusual. The hostilities has shattered every aspect of our existence: protection, homes, learning places, hopes. Fear and grief are constant companions. Numerous of my students are now deceased – minors who mentioned aspiring to be doctors, painters, and educators. They were deprived even the right to exist. Those who survive experience starvation, displacement and fatigue – and however, they still maintain the thirst for knowledge. At times, when the internet allows, I get in touch with a small number of them. They write asking: “How are you, instructor?” We communicate short messages, miniature instruction, tiny sparks of connection amid the chaos. They ask if circumstances will ever revert to standard. I state to them I am uncertain. Throughout this territory, teachers, helpers and non-profits endeavor education wherever possible: in temporary structures, destroyed learning spaces, or packed refuges. Learning has become an gesture of resistance, a way to declare: “We are still here.” And provided that we keep acquiring knowledge, we will persist. Numerous of us are also guardians. I am a mother of {three|several